Friday, March 24, 2017

TOW #24: The Prince by Machiavelli

            **I totally forgot that the independent reading was supposed to be nonfiction! So instead of continuing on the second portion of the Westing Game by Ellen Raskin, I decided to completely change the book to The Prince by Machiavelli.
            A political theorist and diplomat in the 16th century, Niccolò Machiavelli wrote The Prince in Italy during a time when the nation became the scene of intense political conflict. Composed as a guide for rulers on the basics and understandings on how to govern, he dedicated The Prince to the ruler of Florence, Lorenzo de’ Medici. His underlying purpose on this dedication was to win the favor of Lorenzo as he hoped to land an advisory position within the Forentine government. The straightforward tone of the piece laid a stable foundation for the validation of his advices.
When Machiavelli released The Prince in 1532, he received several criticisms and was not as recognized as he is today. As the word of the book spread, Machiavelli’s piece began to be criticized as immoral, evil, and wicked. Some of the critiques included the objection of the Catholics as they interpreted the piece as an attack against the church as Machiavelli degraded the church’s power. The main factor that drove the church to denounce The Prince was Machiavelli’s dislike of strong power of the Catholic church. Many authors, including Machiavelli, lived in a world where Christianity became filled with undesirable religious outlook, causing many to object and dislike the Christianity. This caused Machiavelli to set an anti-Christianity view. His belief established tone of attack toward the church, making the church to set the idea that Machiavelli was indeed attacking the church.
Besides Machiavelli’s tone, the result of weakened Italy was due to the rise of the power for the church. Machiavelli advised that the increasing power of the church brought separation and frail nation, “when in these later times the Imperial control began to be rejected by Italy, and the temporal power of the Pope to be more thought of, Italy suddenly split up into a number of separate States…Hence Italy, having passed almost entirely into the hands of the Church…began to take foreigners into her pay (Machiavelli 96). Machiavelli previously favored princes to rule their nation as nationalized country. But bringing foreigners to one’s nation will, in Machiavelli’s perspective, allowed decline of the country since there was no loyalty existing among the civilians. Not only that, a split nation also causes a nation to be vulnerable against other nations, where there would not be coherent decisions made. When the church took power of Italy, the church divided the nation instead of joining together. Machiavelli, then, indirectly suggested that huge power of the church will only bring destruction toward nations, and in conclusion, princes should not offer such ordeal amount of powers to the church.

Machiavelli’s writing brought great shock toward religious society. People of the church saw his work as an attack, and the mass of believers believed that he was sinful and immoral. It was evident that his work revealed his notion of degrading the church and going against the Catholic moral conducts. People now read this piece academically, but back then, reading this book without any religious pious was difficult.

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